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The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
The Mahdi features in both Shia and Sunni branches of Islam, though they differ extensively on his attributes and status. Among Twelver Shias, the Mahdi is believed to be Imam Muhammad al-Mahdi, twelfth Imam, son of the eleventh Imam, Hasan al-Askari (d. 874), who is said to be in occultation (ghayba) by divine will. This is rejected by Sunnis ...
The Mahdi is also mentioned as one of the descendants of Husayn ibn Ali, the descendants of Hasan ibn Ali or the son of Hasan al-Askari, the twelfth Imam of Shiites. [33] Throughout history to the present day, there have been long debates among Sunni scholars about the "savior" role and the "political" role of the Mahdi.
A major war between the Muslims (including Jews and Christians who believe Jesus is a prophet and Muslim and not divine after his return) led by the Imam Mahdi, and the Jews plus other non-Muslims led by the Antichrist. [Hadith 69] [18] A time of great peace and serenity during and after the remaining lifetime of Jesus. [Hadith 70] [18]
By Shia theological doctrine, since the people have come from God, they will go back to God, and it is related to people's reaction to the prophecy. [133] They argue that according to the Quran, 23: 115, God, whose actions are the absolute truth, does not create a man without any purpose.
As a child Imam, al-Mahdi is also often compared to Jesus, since both are viewed as the proof of God (hujja) and both spoke with the authority of an adult while still a child. [45] Al-Mahdi is said to have been born to Narjis, a slave-girl whose name is given by various sources as Sawsan, Rayhana, Sayqal, [46] [37] [47] and Maryam.
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Tabatabai suggests that these restrictions were placed on al-Askari because the caliphate had come to know about traditions among the Shia elite, predicting that the eleventh Imam would father the eschatological Mahdi. [17] Immediately after the death of al-Askari in 260 AH (874 CE), [18] Uthman ibn Sa'id claimed that the eleventh Imam had a ...