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The image of women in kimono and hakama are culturally associated with school teachers. Just as university professors in Western countries don their academic caps and gowns when their students graduate, many female school teachers in Japan attend annual graduation ceremonies in traditional kimono with hakama.
A hakama is typically pleated at the waist and fastened by waist ties over the obi. Shorter kimono may be worn underneath the hakama for ease of movement. Hakama are worn in several budō arts such as aikido, kendo, iaidō and naginata. They are also worn by Miko in Shinto shrines. See also mo-bakama . Hakama boots (袴ブーツ)
Hakama were also worn as underwear with the kosode; over time, the two would gradually become outerwear, with the kosode eventually developing into the modern-day kimono. Despite the name, the jūnihitoe varied in its exact number of layers. [1]
Originally students just wore standard everyday clothes to school; kimono for female students, with hakama for male students. During the Meiji period, students began to wear uniforms modelled after Western dress. [2] Shimoda Utako in hakama; she was an advocate for dress reform. [3]
Photograph of a man and woman wearing traditional clothing, taken in Osaka, Japan. There are typically two types of clothing worn in Japan: traditional clothing known as Japanese clothing (和服, wafuku), including the national dress of Japan, the kimono, and Western clothing (洋服, yōfuku) which encompasses all else not recognised as either national dress or the dress of another country.
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were underwear to be worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative ...
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
The first instances of kimono-like garments in Japan were traditional Chinese clothing introduced to Japan via Chinese envoys in the Kofun period (300–538 CE; the first part of the Yamato period), through immigration between the two countries and envoys to the Tang dynasty court leading to Chinese styles of dress, appearance, and culture becoming extremely popular in Japanese court society. [1]