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Cultural sociology first emerged in Weimar, Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science ...
The origins of cultural amalgamation: When people from the Chinese culture meet people from the European culture and greet each other. Cultural amalgamation refers to the process of mixing two cultures to create a new culture. [1] [2] It is often described as a more balanced type of cultural interaction than the process of cultural assimilation.
David Gauntlett (born 15 March 1971) is a British sociologist and media theorist, and the author of several books including Making is Connecting.. His earlier work concerned contemporary media audiences, and has moved towards a focus on the everyday making and sharing of digital media and social media and the role of these activities in self-identity and building creative cultures.
Various distinct components can combine to make a salad.. A salad bowl or tossed salad is a metaphor for the way an intercultural society can integrate different cultures while maintaining their separate identities, contrasting with a melting pot, which emphasizes the combination of the parts into a single whole.
The myth of a unified, integrated cultural system was also advanced by Western Marxists such as by Antonio Gramsci through the theory of cultural hegemony through a dominant culture. Basic to these mistaken conceptions was the idea of culture as a community of meanings, which function independently in motivating social behavior.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
Others like Aijaz Ahmad, Arif Dirlik, and Benita Parry blame Homi Bhabha for recycling obscure psychoanalytic and postmodern theories of culture and identity. Ahmad criticizes Bhabha for establishing a postcolonial theory which overlooks the material colonial context and post-independence realities of the former colonies.
In this theory, cultural forms and practices (Antonio Gramsci's superstructure and Richard Middleton's instance or level of practice) have relative autonomy; socio-economic structures of power do not determine them, but rather they relate to them. "The theory of articulation recognizes the complexity of cultural fields.