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In Odisha, Lakshmi Puja is an 11-day celebration where Goddess Lakshmi is worshiped in the form of Gajalakshmi. Gajalaxmi Puja (ଗଜ ଲକ୍ଷ୍ମୀ ପୂଜା) traces its origin to Kumar Purnima which is also observed on this day – the last day of Ashwina month, marking the beginning of Kartika as per the Odia(ଓଡିଆ) calendar.
The puja begins with the formal welcome of Lakshmi into one's house. A wooden tray or a stand is placed outside the house's threshold. Rangoli is drawn in the puja room, usually inside the house. A kalasham (a brass or silver pot) is placed on the tray outside the house. The pot is decorated with mango leaves as well as flowers.
The Lakshmi Purana challenges the social evil of Untouchability and highlights the themes of feminism and female empowerment, portraying Lakshmi as a powerful force against male dominance. Inspired by this story, devotees perform puja for Goddess Lakshmi, celebrating her strength and advocating for social equality. [6] [7]
On the night of Deepavali, Hindus dress up in new clothes or their best outfits, light up diyas (lamps and candles) inside and outside their home, and participate in family puja (prayers) typically to Lakshmi. After the Lakshmi Puja, fireworks follow, [105] then a family feast including mithai (sweets), and an exchange of gifts between family ...
Dhanya Lakshmi (Grain Lakshmi) is the form of Lakshmi who represents the wealth of agriculture. [3] Dhanya Lakshmi is also the aspect of Lakshmi who provides resources to adherents for their sustenance and well-being. She is depicted as eight-armed, dressed in green garments, carrying two lotuses, a gada , paddy crop, sugarcane, and bananas.
Lakshmi Puja is a part of Durga Puja celebrations by Shaktas, where Laksmi symbolizes the goddess of abundance and autumn harvest. [95] Lakshmi's biggest festival, however, is Diwali (or Deepavali ; the "Festival of Lights"), a major Hindu holiday celebrated across India and in Nepal as Tihar.
In Lakshmi Sahasranama of Skanda Purana, Goddess Lakshmi is praised as "Om Karaveera Nivasiniye Namaha" means "Glory to the Goddess who lives in Karaveera" and as "Om Sesha Vasuki Samsevyaa Namaha" means "Glory to Goddess who is served by Adi Sesha and Vasuki". They are the 119th and 698th names of Lakshmi in Lakshmi Sahasranama.
Then, starting about August, the local artisans hand-paint the sculpture-idols which are later dressed in clothing, are decorated and bejewelled, and displayed at the puja altars. [93] [97] The procedure for and proportions of the sculpture-idols are described in arts-related Sanskrit texts of Hinduism, such as the Vishvakarma Sashtra. [98]