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In Odisha, Lakshmi Puja is an 11-day celebration where Goddess Lakshmi is worshiped in the form of Gajalakshmi. Gajalaxmi Puja (ଗଜ ଲକ୍ଷ୍ମୀ ପୂଜା) traces its origin to Kumar Purnima which is also observed on this day – the last day of Ashwina month, marking the beginning of Kartika as per the Odia(ଓଡିଆ) calendar.
The puja begins with the formal welcome of Lakshmi into one's house. A wooden tray or a stand is placed outside the house's threshold. Rangoli is drawn in the puja room, usually inside the house. A kalasham (a brass or silver pot) is placed on the tray outside the house. The pot is decorated with mango leaves as well as flowers.
The Lakshmi Purana challenges the social evil of Untouchability and highlights the themes of feminism and female empowerment, portraying Lakshmi as a powerful force against male dominance. Inspired by this story, devotees perform puja for Goddess Lakshmi, celebrating her strength and advocating for social equality. [6] [7]
Major festivals observed at Ashoknagar include Durga puja, Laxmi puja, Saraswati puja, Manasa puja, Shitala puja, Ratha yatra, Bishwakarma puja, Shivratri and Diwali. Ashoknagar is known for big Durga Pujas as well as the Kali Puja venues. Bharati and Pally Durga puja is the best known Durga puja at Ashoknagar.
Dhanya Lakshmi (Grain Lakshmi) is the form of Lakshmi who represents the wealth of agriculture. [3] Dhanya Lakshmi is also the aspect of Lakshmi who provides resources to adherents for their sustenance and well-being. She is depicted as eight-armed, dressed in green garments, carrying two lotuses, a gada , paddy crop, sugarcane, and bananas.
On the night of Deepavali, Hindus dress up in new clothes or their best outfits, light up diyas (lamps and candles) inside and outside their home, and participate in family puja (prayers) typically to Lakshmi. After the Lakshmi Puja, fireworks follow, [105] then a family feast including mithai (sweets), and an exchange of gifts between family ...
The Lakshmi Purana is an Odia text written in the 15th century by Balarama Dasa, a major poet of Odia literature. [1] Despite its name, it is not one of the eighteen major Puranas of Hinduism , [ 2 ] having been written in the medieval era as a piece of regional literature that discusses gender and social norms.
The Lakshmi Tantra is shown to have distinct similarities with the Pratik Rahasyam of Devi Mahatmya, showing an assimilation of Vaishnavas with Shakta-lore, which is extremely rare. The episode describing how the Supreme Shakti, Adi Mahalakshmi, transforms into her complete incarnation, Mahalakshmi or Mahasri, who is shown holding a mace, a ...