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ひ, in hiragana, or ヒ in katakana, is one of the Japanese kana, which each represent one mora.Both can be written in two strokes, sometimes one for hiragana, and both are phonemically /hi/ although for phonological reasons, the actual pronunciation is ⓘ.
The Japanese language makes use of a system of honorific speech, called keishō (敬称), which includes honorific suffixes and prefixes when talking to, or referring to others in a conversation. Suffixes are often gender-specific at the end of names, while prefixes are attached to the beginning of many nouns.
Japanese uses honorific constructions to show or emphasize social rank, social intimacy or similarity in rank. The choice of pronoun used, for example, will express the social relationship between the person speaking and the person being referred to, and Japanese often avoids pronouns entirely in favor of more explicit titles or kinship terms.
For example, yama (山, mountain) would be spelt as 也末, with two magana with on'yomi for ya and ma; likewise, hito (人, human) spelt as 比登 for hi and to. Kungana (訓仮名, translation kana): magana for transcribing Japanese words, using Japanese translations ascribed to kanji (native "readings" or kun'yomi).
For example, the Japanese word for "to do" (する suru) is written with two hiragana: す (su) + る (ru). Katakana are generally used to write loanwords , foreign names and onomatopoeia . For example, retasu was borrowed from the English "lettuce", and is written with three katakana: レ ( re ) + タ ( ta ) + ス ( su ).
The term Itadakimasu can be traced back to ancient Japan's Asuka period when Buddhism was the dominant religion in the region. [1] In contrast to western religions, which have a hierarchy (God > people > animals > etc.), eastern religion, specifically Buddhism, views all on an equal level, and as a result, uses Itadakimasu as a symbolistic phrase to share their respect and honor.
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In Japanese culture, social hierarchy plays a significant role in the way someone speaks to the various people they interact with on a day-to-day basis. [5] Choice on level of speech, politeness, body language and appropriate content is assessed on a situational basis, [6] and intentional misuse of these social cues can be offensive to the listener in conversation.