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Ashkenazic melody for the Jewish prayer of Geshem, from the 1906 Jewish Encyclopedia. So much being held to depend on the proper proclamation of the "Geshem" and "Tal," a special melody was naturally adopted for each, for the sections of the Amidah, and for the piyyuṭim therein introduced and associated with them. Hence, in each European ...
Geshem the Arabian (or Geshem the Arab; Hebrew: גֶשֶׁם הָעַרְבִי) is an Arab man mentioned in the Hebrew Bible. He was an ally of Sanballat and Tobiah and adversary of Nehemiah (Neh. 2:19, 6:1).
According to The Jewish Encyclopedia, [6] atzeret (Biblical Hebrew: עצרת, romanized: ʿaṣereṯ, lit. 'assembly') is the name given to this day in four different locations in the Hebrew Bible. [7] It is not mentioned in Deuteronomy 16, and is found only in those parts of the Bible known as the Priestly Code.
Geshem may refer to: Geshem (גשם), a Hebrew word for " rain ," applied mostly to the rains which occur in Israel over the course of the fall and winter. This half of the year is called in the Mishnah "yemot ha-geshamin" (Hebrew: ימות הגשמין , days of rains).
In some communities, the hazzan wears a kittel on the first night of Selichot, on Hoshana Rabbah or the seventh day of the Jewish holiday of Sukkot, the musaf prayers of Shemini Atzeret and the first day of Passover, where the Geshem (prayers for rain or dew) are recited. In some communities, a bridegroom wears a kittel on his wedding day. [5]
The earliest piyyuṭim date from late antiquity, the Talmudic (c. 70 – c. 500 CE) [citation needed] and Geonic periods (c. 600 – c. 1040). [1] They were "overwhelmingly from the Land of Israel or its neighbor Syria, because only there was the Hebrew language sufficiently cultivated that it could be managed with stylistic correctness, and only there could it be made to speak so expressively."
The land of Goshen (Hebrew: אֶרֶץ גֹּשֶׁן, ʾEreṣ Gōšen) is mentioned in the Hebrew Bible as the area in Egypt that was allotted to the Hebrews by the Pharaoh during the time of Joseph (Book of Genesis, Genesis 45:9–10). They dwelt in Goshen up until the time of the Exodus, when they left Egypt.
He discussed the difference between history and memory, and the writing of history, the Middle Ages—vessels and vehicles of Jewish memory, the 1492 expulsion of Jews from Spain, and modern dilemmas related to Jewish historiography. The Postscript is a reflection on forgetting.