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The Nigi-Mitama (和魂, lit. "Harmonious/Gentle Spirit") is the static side of a kami, while the ara-mitama appears in times of peril. These two sub-spirits are usually considered opposites, and Motoori Norinaga believed the other two to be no more than aspects of the nigi-mitama. [3] Ara-mitama and Nigi-mitama are in any case independent ...
' one spirit, four souls ') – A philosophy within Shinto in which one's soul consists of a whole spirit called naohi that is connected with the heaven and the shikon: the ara-mitama, kushi-mitama, nigi-mitama, and saki-mitama. Ihai – A placard used to designate the seat of a deity or past ancestor. The name of the deity or past ancestor is ...
Traditionally, kami possess two souls, one gentle (nigi-mitama) and the other assertive ; additionally, in Yamakage Shinto (see Ko-Shintō), kami have two additional souls that are hidden: one happy (saki-mitama) and one mysterious (kushi-mitama). [3]: 130 Kami are not visible to the human realm. Instead, they inhabit sacred places, natural ...
[7] [8] The ritual for converting ara-mitama into nigi-mitama was known as the chinkon (鎮魂, lit. ' the calming of the spirits ' or 'requiem'). [9] Chinkon rituals for ara-mitama that failed to achieve deification as benevolent spirits, whether through a lack of sufficient veneration or through losing worshippers and thus their divinity ...
Mitama The spirit of a kami or the soul of a dead person, composed of four parts: the ara-mitama, the nigi-mitama, the saki-mitama and the kushi-mitama. Mizuchi A dangerous water dragon, believed by some to be a deity. Mizuhanome
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Konkōkyō teaches that Kami loves all people of the world no matter their race, religion, gender, etc. [4] Although mentioned as 'He' in materials for linguistic convenience, Tenchi Kane no Kami is neither male or female. The sole interest of Tenchi Kane no Kami is the happiness of individual humans.
In earlier times, the term simply referred to worshiping at the shrine during the hours of the ox, and the curse connotation developed later. At the Kifune Shrine in Kyoto, there was a tradition that if one prayed here on the "ox hour of the ox day of the ox month of the ox year" the wish was likely to be granted, because it was during this alignment of the hour, day, month, and year that the ...