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It describes circles of friendly and enemy states surrounding the king's state. [2] [3] Also known as Mandala theory of foreign policy or Mandala theory, the theory has been called as one of Kautilya's most important postulations regarding foreign policy. [4] [5] [6]
For example, states Brekke, the legends in Hindu epics preach heroism qua heroism which is in contrast to Kautilya suggestion of prudence and never forgetting the four Hindu goals of human life, while Kamandaki's Nitisara, which is similar to Kautilya's Arthashastra, is among other Hindu classics on statecraft and foreign policy that suggest ...
The ancient Indian philosopher Chanakya (Kautilya), who was also the chief advisor of the Mauryan emperor Chandragupta Maurya, used this theory in his treatise Arthashastra to describe why a state should enhance its size and security. According to Chanakya, in absence of government or rule of law, the human society will degenerate into a state ...
Kautilya's work is thought of as an important precursor to classical economics. [ 56 ] [ 57 ] [ 58 ] and based on the identification of Kautilya with Chanakya, K.N. Jha considers Chanakya as the pioneer of the field of political science and economics in India, .
I am interested in the ways in which Kautilya's theory of mandala has been interpreted by historians for the purpose of studying ancient states in South and Southeast Asia. Lieberman, Victor, Strange Parallels: Southeast Asia in Global Context, c. 800-1830, Volume 1: Integration on the Mainland, Cambridge University Press, 2003.
Kautilya mentioned four Upayas - Sama, Dana or Dama, Danda and Bheda as ways to solve state politics to avoid conflicts and war situations (Arthashastra 2.10.47). [5] This phrase is also commonly used when you need to find a solution to a problem anyhow. Sāma, the first step, means conciliation or alliances.
Kautilya Katariya achieves the top grade after studying the subject online. Skip to main content. 24/7 Help. For premium support please call: 800-290-4726 more ways to ...
Nitisara contains 20 sargas (chapters) and 36 prakarans. It is based on the Arthasastra of Kautilya and deals with various social elements such as theories of social order, structure of the state, obligations of the ruler, governmental organization, principles and policies of the government, interstate relationships, ethics of envoys and spies, application of different political expedients ...