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In response to the Holocaust (though earlier accounts of reconciliation exist), and many instances of the persecution of Jews by Christians throughout history (most prominent being the Crusades and the Inquisition), many Christian theologians, religious historians and educators have sought to improve understanding of Judaism and Jewish religious practices by Christians.
The immigrants were not allowed to become Mexican citizens, but their main challenges to living in Mexico were economic, rather than social or religious. [4] In 1861, a group rented a hall to celebrate Rosh Hashanah and Yom Kippur, the first recorded instance of public Jewish worship. [3]
During the first decades of the 21st century, many Venezuelan Jews decided to emigrate due to the growth of antisemitism and to the political crisis and instability. Currently, there are around 10,000 Jews living in Venezuela, with more than half living in the capital Caracas. [72] Venezuelan Jewry is split equally between Sephardim and Ashkenazim.
Mexican American scholar Ilan Stavans, co-author of the “The Mexican Dreidel,” a children's Hanukkah book, talks about Hanukkah's significance and Jewish Latino heritage.
In 1983, he established the Holyland Fellowship of Christians and Jews to promote Jewish-Christian cooperation on projects for improving the safety and security of Jews in Israel and around the world. [1] [4] On September 1, 1991, the organization was renamed the International Fellowship of Christians and Jews. [5] [6]
Rabbi Shlomo Riskin stated: "The real importance of this Orthodox statement is that it calls for fraternal partnership between Jewish and Christian religious leaders, while also acknowledging the positive theological status of the Christian faith. Jews and Christians must be in the forefront of teaching basic moral values to the world." [2]
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
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