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David (Hebrew: דָּוִד, Modern: David, Tiberian: Dāwîḏ) means ' beloved ', derived from the root dôwd (דּוֹד), which originally meant ' to boil ', but survives in Biblical Hebrew only in the figurative usage ' to love '; specifically, it is a term for an uncle or figuratively, a lover/beloved (it is used in this way in the Song of Songs: אני לדודי ודודי לי, ' I am ...
David is also richly represented in post-biblical Jewish written and oral tradition and referenced in the New Testament. Early Christians interpreted the life of Jesus of Nazareth in light of references to the Hebrew Messiah and to David; Jesus is described as being directly descended from David in the Gospel of Matthew and the Gospel of Luke.
Now these are the last words of David. Thus says David the son of Jesse; Thus says the man raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel: [12] "Anointed" (Biblical Hebrew: מְשִׁ֙יחַ֙ 13]): "Messiah", a royal title that here refers to David, echoing 2 Samuel 22:51. [11]
Psalm 151A and 151B (Hebrew) and 151 (Greek) are the only psalms considered to be autobiographical in terms of relating to events in David's life. [11] The version of Psalm 151, discovered at Qumran, adopts a more biographical tone, giving it the sound of a hymn associated with the figure of David.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), [1] but not in the Masoretic Text of the Hebrew Bible. The title given to the psalm in the Septuagint indicates that it is supernumerary, as no number is affixed to it. The psalm is ascribed to David. [2] It is also included in some manuscripts of the Peshitta.
This concept seems to indicate that David has written a sort of circulatory hymn thanking the Lord for enabling the Israelites to thank the Lord. These concordant themes of enlightenment and gratitude reinforce each other throughout the psalm, and, indeed, throughout the rest of the fifth book of psalms, of which Psalm 107 is the opening hymn.
Saul apparently ignored the words of his attendants in the previous chapter, that David was a "brave man" and a "warrior" (Hebrew: 'ish milhamah; 1 Samuel 16:18). [46] To counter Saul's objection, David spoke about his victories against lions and bears in close combat, without mentioning his sling, because a battle against Goliath was supposed ...