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Guadalupe was seen to protect children and punish the errant, just as old Aztec gods had done, and Aztecs created shrines and sacrificed objects to her. In fact, even now the worship of the Virgin of Guadalupe is reminiscent of old Aztec practices. [2] While Catholicism did dominate, Aztec religious values are seen in Central America even today.
While Netotiliztli evolved to survive the integration of Spanish and Christian beliefs into Nahua society, it is no longer celebrated in the realm of Mexica dance traditions. With that being said, many Aztec dances are still central to communities in Mexico, and are incorporated into various festivals throughout the year.
The Aztecs [a] (/ ˈ æ z t ɛ k s / AZ-teks) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
The Nahui Ollin is a fundamental concept in Aztec/Mexica cosmology, a guide for everyday life and decisions. The objective is to constantly strive for balance, even when there is struggle. The Nahui Ollin uses cultural concepts representing community, knowledge, education, will power, transformation, and most importantly, self-reflection .
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
Aztec society can trace its roots to Mesoamerican Origins. Their language, lifestyle, and technology were all impacted by contact with neighboring cultures. But, while they were impacted by various sources, they developed their own distinct social groupings, political structures, traditions, and leisure activities.
Teotl and Ixiptlatli: some central conceptions in ancient Mexican religion: with a general introduction on cult and myth. Copenhagen: Munksgaard. Leon-Portilla, Miguel (1963). Aztec Thought and Culture: A Study of the Ancient Náhuatl Mind. Translated by Davis, Jack E. University of Oklahoma Press. Maffie, James (n.d.). "Aztec Philosophy".
Aztec codices were usually made from long sheets of fig-bark paper or stretched deerskins sewn together to form long and narrow strips; others were painted on big cloths. [5] Thus, usual formats include screenfold books, strips known as tiras, rolls, and cloths, also known as lienzos. While no Aztec codex preserves its covers, from the example ...