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Similar to a litany, the lorica often listed whose protection was requested."Gabriel be my breastplate, Michael be my belt, Raphael be my shield..." [2]Notable loricas include Rob tu mo bhoile, a Comdi cride, which in its English translation provides the text for the hymn Be Thou My Vision, the Lorica of Laidcenn, and the Lorica of Gildas.
helmet of salvation, breastplate of righteousness, belt/girdle of truth (loins girt with truth), shoes of peace (feet with the preparation of the gospel of peace), shield of faith and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah 59:17. [3] [4]
"He put on (LXX: enedusato) righteousness as a breastplate (dikaiosunēn thōraka), and a helmet of salvation (perikephalaian sōtēriou) on His head" are alluded in 1 Thessalonians 5:8 : " Putting on (Greek: endusamenoi [ 10 ] ) the breastplate of faith and love ( thōraka pisteōs kai agapēs [ 10 ] ), and as a helmet the hope of salvation ...
In his 2016 album, "Hymns, Prayers, and Invitations", [20] Rick Lee James opens the album with a modern setting of St. Patrick's Breastplate titled Christ Is Lord (Christ Before Me). [21] "The Lorica" is an adaptation of St. Patrick's Breastplate on Canadian singer-songwriter Steve Bell's 2008 Album, Devotion. [22]
[1] [2] The text is the final part of a traditional prayer for protection, Saint Patrick's Breastplate, attributed to St. Patrick, the primary patron saint of Ireland. [1] The text is known as "The Deer's Cry", [1] "The Breastplate of St Patrick", or "Lorica" [3] and is often attributed to the saint.
A Catholic priest putting on vestments. Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy , in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary , as depends on ...
She put on righteousness and it clothed her; her judgment was a robe and a diadem (Job 29:14). Soli & Chorus: When the ear heard her, then it blessed her, and when the eye saw her, it gave witness of her (Job 29:11). Chorus: How are the mighty fall’n (Samuel 2, 1:19). She that was great, great among the nations, and princess of the provinces!
"The Anacreontic Song", also known by its incipit "To Anacreon in Heaven", was the official song of the Anacreontic Society, an 18th-century gentlemen's club of amateur musicians in London. Composed by John Stafford Smith , the tune was later used by several writers as a setting for their patriotic lyrics.