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The library holds a substantial number of photographic copies of Ethiopian manuscripts. [54] HMML is the home for the Ethiopian Manuscript Microfilm Library (EMML), a collection that preserves microfilms of 8,000 Ethiopian manuscripts—the largest in the world—photographed throughout Ethiopia during the 1970 and 1980s. [55]
The texts of the two manuscripts differ such that Garima 1 does not appear to descend directly from Garima 2, implying that the common translation from which they derive is likely to be substantially earlier still; and that consequently the Ethiopian Gospel translation may be older than previously believed. [10] Neither manuscript has a colophon.
Ya-Ityopya Hizb Tarik ("History of the People of Ethiopia") was published in 1922 and was Taye's first published historical work. [2] [7] The book was reprinted with some changes multiple times over the years, in 1927, 1953, 1955, 1962, 1965 and 1971, with its first English translation appearing in 1987 based on the first edition. [8]
In other parts of the New Testament, the Ethiopian translation represents an early Byzantine text-type. In the 12th to 14th centuries, the Ethiopian translation was harmonized with the Arabic text-type. [75] Over three hundred manuscripts containing one or more books of the New Testament have been preserved.
The Garima Gospels are the oldest translation of the Bible in Ge'ez and the world's earliest complete illustrated Christian manuscript. [6] Monastic tradition holds that they were composed close to the year 500, [ 7 ] a date supported by recent radiocarbon analysis ; samples from Garima 2 proposed a date of c. 390–570, while counterpart ...
The Bruce Codex (Latin: Codex Brucianus) is a codex that contains Coptic, Arabic, and Ethiopic manuscripts.It contains rare Gnostic works; the Bruce Codex is the only known surviving copy of the Books of Jeu and another work simply called Untitled Text or the Untitled Apocalypse.
Also of monumental importance was the appearance of the Ge'ez translation of the Fetha Negest ("Laws of the Kings"), thought to have been made around 1450, and ascribed to one Petros Abda Sayd — that was later to function as the supreme Law for Ethiopia, until it was replaced by a modern Constitution in 1931.
1. ^ This is a portrait of Walatta Petros that appears in the manuscript created between 1716–1721 (and cataloged in different sources as EMML MS No. 8438, Tanasee 179, EMIP 0284, and MS D in the Belcher-Kleiner translation) and was previously found in the saint's monastery Qʷäraṭa on Lake Tana in Ethiopia.