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Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers. The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition.
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Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament.
In Theravada Buddhism, the Pāṭimokkha is the basic code of monastic discipline, consisting of 227 rules for fully ordained monks and 311 for nuns (bhikkhuṇīs). It is contained in the Suttavibhaṅga , a division of the Vinaya Piṭaka .
The urgency for monastic reform was set in motion by the Rule of Saint Benedict coming into popularity in the mid 10th century. According to its proponents, King Edgar, Æthelwold of Winchester, Dunstan and Oswald of Worcester, monasticism had died in the 9th century and The Rule of Saint Benedict was the key for revitalization. They elevated ...
A monastic revival already begun in the 10th century with the Cluniac reform, which organized into an order with common governance the monasteries following the Benedictine Rule that chose to join it or were founded by it, [29] continued with the foundation in 1084 of the Carthusian monasteries, which combined the hermit life with that of the ...
The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
Also, a Lutheran religious order following the Rule of St. Benedict, "The Congregation of the Servants of Christ", was established at St. Augustine's House in Oxford, Michigan, in 1958 when some other men joined Father Arthur Kreinheder in observing the monastic life and offices of prayer. [9]