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[1] [2] Another view put forward by Bart D. Ehrman (1999) is that there are some passages (as such Mark 8:38, 13:26, 14:62; Matthew 19:28, 25:31–46; and Luke 12:8–9) in which Jesus mentions 'the Son of Man' and does not appear to be talking about himself, but about someone else, namely a cosmic judge who would come down from heaven to bring ...
In Christian teachings, the miracles of Jesus were as much a vehicle for his message as were his words. Many of the miracles emphasize the importance of faith, for instance in cleansing ten lepers, [108] Jesus did not say: "My power has saved you" but says "Rise and go; your faith has saved you."
Jesus is said to have lived a life of piety and generosity, and abstained from eating flesh of swine. Muslims also believe that Jesus received a Gospel from God, called the Injil . However, Muslims hold that Jesus' original message was lost or altered and that the Christian New Testament does not accurately represent God's original message to ...
What Jesus did with the language of divine sonship was first of all to apply it individually (to himself) and to fill it with a meaning that lifted "Son of God" beyond the level of his being merely a human being made like Adam in the image of God, his being perfectly sensitive to the Holy Spirit (Luke 4:1, 14, 18), his bringing God's peace ...
Elsewhere, in John 8:12, [16] Jesus applies 'Light of the World' to himself. [17] Jesus preaches about Hell and what Hell is like: "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother "Raca (fool)" shall be in danger of the council: but whosoever ...
What people say: Matthew 16:13–14. When Jesus came to the region of Caesarea Philippi, he asked his disciples: 'Who do people say the Son of Man is?' They replied: 'Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.' Mark 8:27–28. Jesus and his disciples went on to the villages around Caesarea ...
Jesus is called a light in seven instances in the New Testament and Light of the World only in the Gospel of John. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same Christological sense. [118] In John 8:12 Jesus applies the title to himself while debating with the Jews, and ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]