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Lapis intaglio Polished lapis lazuli. Lapis lazuli - Hebrew סַפִּיר sappīr, Greek σάπφειρος sappheiros, Latin sapphirus. Lapis was the fifth stone of the priestly breastplate (Exodus 28:18, 39:11), representing the tribe of Issachar. It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the ...
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Taking the majority view of scholars regarding the identity of the gems, and including the implication from the Book of Revelation that the onyx at the end of the fourth row was a sardonyx, there are four colors – red, green, yellow, and blue – each represented by a clear gem (red – carbuncle, green – heliodor, yellow – chrysolite ...
Heaven extended down to and was coterminous with (i.e. it touched) the farthest edges of the Earth (e.g. Deuteronomy 4:32); [38] humans looking up from Earth saw the floor of heaven, which they saw also as God's throne, as made of clear blue lapis lazuli (Exodus 24:9–10), and (Ezekiel 1:26). [39]
Expensive paint and ink was used in the creation of the Bibles moralisées as well, for example the blue that was used for the borders, backgrounds, and clothes was lapis lazuli. Few held the resources to commission these works other than royalty. [ 53 ]
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...
Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [ 3 ] : 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."