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By the mid-1980s, Farrell was writing that both the role-reversal exercises and the women and men's groups allowed him to hear women's increasing anger toward men, and also learn about men's feelings of being misrepresented. [20] He wrote Why Men Are The Way They Are [7] to answer women's questions about men in a way he hoped rang true for the men.
Texas: The Marital Property Act of 1967, which gave married women the same property rights as their husbands, goes into effect on January 1. [110] Mississippi: On June 15 a law making women eligible to serve on state court juries is signed by Governor John Bell Williams. Mississippi was the last state in America to allow this. [111]
The United Nations Development Programme states that, in order to advance gender justice, "Women must know their rights and be able to access legal systems", [174] and the 1993 UN Declaration on the Elimination of Violence Against Women indicates that "States should also inform women of their rights in seeking redress through such mechanisms ...
Some countries in Africa: The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa, better known as the Maputo Protocol, guarantees comprehensive rights to women including the right to take part in the political process, to social and political equality with men, to control of their reproductive health ...
The querelle des femmes or "dispute of women" originally referred to a literary genre and broad debate, that originated in humanistic and aristocratic circles in the Italian peninsula and France during the early modern period, regarding the nature of women, their capabilities, and whether they should be permitted to study, write, or govern in the same manner as men.
Put a group of women together and the conversation will eventually be about men. Put a group of men together and they will not talk about women at all, they will just talk about their own stuff. We women should spend about 20 percent of our time on men, because it's fun, but otherwise we should also be talking about our own stuff." [6] [7]
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The book was revolutionary in that it encouraged women to celebrate their sexuality, including chapters on reproductive rights, lesbian sexuality, and sexual independence. [1] Its emphasis on women's active engagement with their actual sexual desires stood in contrast to the societal notion of the role of "women as docile and passive," and "men ...