Search results
Results From The WOW.Com Content Network
Chapter 3 speaks of hope for the people of God: that the chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation of the city and temple, but traces it to the people's sins. Chapter 5 (some) is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people.
For example, the same aggadah is used to explain the three passages Lamentations 1:1, 2:4, and 2:5, in each of which the word "like" occurs; the same comment is applied both to 3:53 and 3:56; a sentence of Shimon ben Lakish is used five times; [21] and the explanation for reversing the order and putting the letter פ before ע is given twice. [22]
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The Lament for Ur, or Lamentation over the city of Ur is a Sumerian lament composed around the time of the fall of Ur to the Elamites and the end of the city's third dynasty around 2000 BCE. The Lament for Sumer and Ur concerns the events of 2004 BCE, during the last year of King Ibbi-Sin's reign, when Ur fell to an army from the east.
Song of Songs 4 (abbreviated [where?] as Song 4) is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
Matthew 8:4 is the fourth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse concludes the miracle story of Jesus cleansing a leper , the first of a series of miracles in Matthew.
Apsinthos is believed to refer to a plant of the genus Artemisia, used metaphorically to mean something with a bitter taste. [4] The English rendering "wormwood" refers to the dark green oil produced by the plant, which was used to kill intestinal worms. [4] In Revelation, it refers to the water being turned into wormwood, i.e. made bitter. [4]
The Ethiopic Lamentations of Jeremiah (Geʽez: Säqoqawä Eremyas) [1] is a pseudepigraphic text, belonging to the Old Testament canons of the Beta Israel [2] and Ethiopian Orthodox Church. It is not considered canonical by any other Judeo-Christian-Islamic groups.