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The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and ...
Two men were crucified at the same time as Jesus, one on his right and one on his left, [10] which the Gospel of Mark interprets as fulfillment of the prophecy of Isaiah 53:12 ("And he was numbered with the transgressors"). [11] According to the Gospels of Matthew and Mark, respectively, both of the thieves mocked Jesus; [12] Luke, however ...
The central cross is placed on a tall pillar and has a figure of Christ on one side and of Mary the mother of Jesus on the other. The other crosses are plain except for that immediately to the right of the central cross, which bears the date 1728. [1] [2] The base of another is inscribed with the date 1733. [3]
Christ Crucified (Velázquez) Christ of Saint John of the Cross; Christ on the Cross (Murillo) Crucifix (Cimabue, Arezzo) Crucifix (Cimabue, Santa Croce) The Crucifixion (Cranach) Cristo de Chircales; Crucified Christ (Cosmè Tura) Crucifix of Pisa; Crucifixion (Tintoretto) Crucifixion (Titian) Crucifixion (1933) Crucifixion (Corpus Hypercubus)
Jesus is nailed to the cross: top, right of centre (traditional Station of the Cross no.11) 16. Crucifixion: above, to the left, Jesus dies on Golgotha, together with two criminals (traditional Station of the Cross no.12) 17. Descent from the Cross: to the right, Christ is removed from the cross at night (traditional Station of the Cross no.13) 18.
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Müller was interrogated and temporarily taken into custody on 6 September 1943 under charges of comparing Hitler and Göring with the two criminals crucified alongside Jesus Christ. Although Müller was temporarily released, local Nazi officials re-arrested him on 15 May 1944 and he was deported to the Moabit remand prison in Berlin .
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...