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Nikah mut'ah [1] [2] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, "pleasure marriage"; temporary marriage [3]: 1045 or Sigheh [4] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [5] in which the duration of the marriage and the mahr must be specified and agreed upon in advance.
The comment was regarding the prohibition of Mut'ah, a word with several meanings. It is used in both Nikah mut'ah and Mut'ah of Hajj. Although the narration is prominently quoted and referred to, it is not given any formal name, in contrast to other hadith such as the Hadith of the pond of Khumm or the Hadith of Qur'an and Sunnah
Nikah mut'ah [16] [17] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, literally "pleasure marriage"; temporary marriage [18]: 1045 or sigheh [19] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [20] in which the duration of the marriage and ...
In Shia Islam, witnesses to a marriage are not necessary. [2] It is also believed that temporary marriage, or Nikah Mut'ah (a type of contract which had more relaxed requirements) was prohibited in Sunni Islam, the necessity of witnessing was introduced by Sunni caliphs, specifically Umar, to ensure that no couples engaged in secret union.
In Islam, nikah (Arabic: نِكَاح, romanized: nikāḥ) is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. Both the groom and the bride are to consent to the marriage of their own free wills.
Pages in category "Nikah mut‘ah" ... Hadith of Mut'ah and Imran ibn Husain This page was last edited on 28 January 2018, at 04:00 (UTC). ...
It is recommended to publicize knowledge of the nikah to the community, but must avoid doing so in a frivolous or arrogant manner. After the nikah, some Muslim couples have adopted the foreign practice of wearing wedding rings. This is technically permissible, however if there is a superstitious belief that the rings will create a special bond ...
Ibn Jurayj believed in the permissibility of nikah mut'ah.The number of mut'ah marriages he contracted is given variously as 60 by Jarir ibn Abdullah al-Dabbi, 70 by Al-Shafi‘i and 90 by Al-Dhahabi, [2] [5] although narrations present in later sources describe Ibn Jurayj retracting this opinion. [6]