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John Sinclair FAHA is a sociologist [1] of international media, communication and culture. Based in Melbourne, Australia, he is acknowledged internationally for his published work on the global television and advertising industries, particularly as they have developed in Latin America and Asia.
Media imperialism (sometimes referred to as cultural imperialism) is an area in the international political economy of communications research tradition that focuses on how "all Empires, in territorial or nonterritorial forms, rely upon communications technologies and mass media industries to expand and shore up their economic, geopolitical, and cultural influence."
Cultural imperialism (also cultural colonialism) comprises the cultural dimensions of imperialism. The word "imperialism" describes practices in which a country engages culture ( language , tradition , ritual , politics , economics ) to create and maintain unequal social and economic relationships among social groups.
The Committee on Public Information (1917–1919), also known as the CPI or the Creel Committee, was an independent agency of the government of the United States under the Wilson administration created to influence public opinion to support the US in World War I, in particular, the US home front.
It may stand for commodities or capitalism, but equally Imperialism or Americanization.” [17] Cocacolonization as referring to the spread of American culture and/or brands; Coca-Cola is an example of the widespread infrastructure of westernized capitalism and consumerism. There have been several notable pushbacks against Cocacolonization.
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and then being gaslit, often through the educational system, into linguistic imperialism and cultural assimilation [1] through an instilled belief that the language and culture of the colonizer are ...
Hence do subaltern social groups create social, political, and cultural movements that contest and disassemble the exclusive claims to power of the Western imperialist powers, and so establish the use and application of local knowledge to create new spaces of opposition and alternative, non-imperialist futures.
Hence he analyzes cultural objects to understand how imperialism functions: "For the enterprise of empire depends upon the idea of having an empire. . . and all kinds of preparations are made for it within a culture; then, in turn, imperialism acquires a kind of coherence, a set of experiences, and a presence of ruler and ruled alike within the ...