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The Three Tychai, c. 160 AD, Louvre Museum. In late Roman sets the figures, usually four, represented the Tychai of Rome, Constantinople, Alexandria, and either Antioch (more usual, as in the Esquiline Treasure of about 380 AD) or Trier, as in the Calendar of 354. The Tychai may be seen wearing a mural crown (a crown like the walls of the city).
Under Constantine, the Tychai of Rome and Constantinople together might be presented as personifications of the empire ruling the world. [6] Tyche of Constantinople appears in two basic guises on coins and medallions. In one, she wears a helmet like Dea Roma. In the other, which was used for instance on silver medallions in 330 AD to ...
The temple is located in the northwest of the city, abutting the city wall. The northern and western walls of the temple are formed by the city wall. At least three construction phases can be discerned. The holy of holies was located in the west. The original construction phase consisted of a wide room, to which a vestibule was added in the ...
In Vaishnavism, the three worlds are often described to be bhūr, bhuvaḥ, and svaḥ (the gross region, the subtle region, and the celestial region). [ 8 ] In the Nilanamatapurana , Vamana covers his second step on the three worlds of Maharloka, Janaloka, and Tapaloka, all of which are regarded to be a part of the seven heavens .
The Three Pagodas of the Chongsheng Temple (Chinese: 崇圣寺三塔; pinyin: Chóngshèng Sì Sāntǎ) are an ensemble of three independent pagodas arranged on the corners of an equilateral triangle, near the old town of Dali, Yunnan province, China, dating from the time of the Kingdom of Nanzhao and Kingdom of Dali in the 9th and 10th centuries.
Some Mahayana sources use the sky as a simile for the Dharmakaya and for emptiness. [5] [6]The Trikāya doctrine sees Buddhahood as composed of three bodies, components or collection of elements (kāya): the Dharma body (the ultimate aspect of Buddhahood), the body of self-enjoyment (a divine and magical aspect) and the manifestation body (a more human and earthly aspect).
The number 'Three Thousand' is derived from the Ten Worlds, multiplied by ten [because of the Mutual Possession of the Ten Worlds], which gives 100, multiplied by ten [the Ten Factors listed in Ch. 2 of the Lotus Sutra which gives 1,000. 1,000 multiplied by 3 [the Three Realms of Existence: Self, Other, and Environment] which gives 3,000.
The Three Great Emperor-Officials (Chinese: 三官大帝; pinyin: sānguān dàdì), Sanguan, [1] or the Three Officials [1] are three of the highest shen in some branches of religious Taoism, and subordinate only to the Jade Emperor (玉帝 yùdì). The Three Great Emperor-Officials are the Heavenly Official (天官 tiānguān), the Earthly ...