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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
The Lord's Prayer, in Matthew 6:9, 1500, Vienna. Although the issues of Matthew's compositional plan for the Sermon on the Mount remain unresolved among scholars, its structural components are clear. [7] [8] Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings ...
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament.
Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men. [1]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
2 Timothy 3:16–17 is perhaps the most important, for it states that Scripture is breathed out by God, which means that the Bible is actually God's words. The phrase breathed out is also a link to the Holy Spirit, which shows a link between the work of God's Spirit, and the work of God's Word. The verse also goes on to explain that Scripture ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The idea of the word of God is more that God is encountered in scripture, than that every line of scripture is a statement made by God. [ 99 ] While the phrase "the Word of God" is never applied to the modern Bible within the Bible itself, supporters of total inerrancy argue that this is because the Biblical canon was not closed.