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In the New Testament, his prophecy of the outpouring of God's Holy Spirit upon all people was notably quoted by Saint Peter in his Pentecost sermon. [ 26 ] Joel 3:10 / 4:10 is a variation of Isaiah 2:4 and Micah 4:3's prophecy, "They will beat their swords into plowshares and their spears into pruning hooks", [ 27 ] instead commanding, "Beat ...
According to the Eastern Orthodox Christian hymns, the ancient hymnographer Anatolius links Joel's prophecy to the birth of Christ. In Joel 2:30, he says that the blood refers to the incarnation of Jesus Christ, the fire to the Divinity of Christ, and the pillars of smoke to the Holy Spirit. [11]
The Holy Spirit rested not only on the children of Israel who crossed the Red Sea, [30] but, toward the end of the time of the Second Temple, occasionally on common people; for "if they are not prophets, they are at least the sons of prophets". [31] The Holy Spirit is at times identified with the spirit of prophecy. [32]
Working of miracles: The performance of deeds beyond ordinary human ability by the power of the Holy Spirit. [1] Visions. An outpouring of this gift is prophesied in Joel 2:28 and Acts 2:17 shows that early Christians believed this prophecy was fulfilled on the day of Pentecost. Visions tend to be more private experiences than the other gifts.
The characteristic of the messianic age, as shown in the Scriptures, was to be an extraordinary outpouring of the Spirit on all people. It should bring them special gifts and charisms. Most eminent prophecies are found in the Book of Zechariah 4:6b; 6:8 and the Book of Joel 3:1-2 (cf. Nb 11:29).
The term "spirit of prophecy" is sometimes used by many Adventists to refer to Ellen White, her ministry, and her writings. (Adventists also accept it refers to the Holy Spirit). An article by the White Estate gives the two definitions of (a) the Holy Spirit, or (b) the essence or heart of prophecy. [14]
the Holy Spirit who inspired Bible writers, also inspired Ellen G. White [5] [6] Alberto Timm, rector at the Latin-American Adventist Theological Seminary in Brasilia, Brazil, believes that since the passing of Ellen White, "as far as we know, there is no genuine prophet alive in our days".
The Prophets possessed the Holy Spirit; but the bat kol could not be possessed: God spoke through it as He did through the Prophets. For this reason, the bat kol addressed not only righteous individuals, but sinners, common people, or multitudes, both in the Holy Land and abroad. [9] Prophecy was a gift of which not only the prophet but his ...