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The Land of the Permauls, Or, Cochin, Its Past and Its Present, Cochin Jewish life in 18th century, read Chapter VIII (pp. 336 to 354), reproduced pp. 446–451 in ICHC I, 1998, Ed. George Menachery. Francis Day was a British civil surgeon in 1863. Walter J. Fischel, The Cochin Jews, reproduced from the Cochin Synagogue, 4th century, Vol. 1968 ...
Levy was the Jewish Mudaliyar of the Cochin Jews. It is believed to have been demolished by the army of Tipu Sultan during his raids into Kerala in 1789, during the Second Anglo-Mysore War . [ 7 ] Added to that, Muslim dominance in the area may have forced the Kochangadi Jews to relocate further north to Jew Town in Mattancherry.
The Kadavumbhagham Ernakulam Synagogue is a Jewish congregation and synagogue, located in Kochi, in the Ernakulam district in the state of Kerala, India.. Established in 1200 CE [1]: 15:247 and restored several times on the same site, [2] it is the oldest synagogue of the Malabar Jews with a Sefer Torah scroll and offering occasional services. [3]
It was built in 1568 A.D. by Samuel Castiel, David Belila, and Joseph Levi for the flourishing Paradesi Jewish community in Kochi. Cochin Jews were composed mainly of the much older Malabari Jews and the newly arrived Sephardic refugees from the Portuguese religious persecution of Jews in Spain and Portugal. [1]
The Thekkumbhagam palli (synagogue) was built in typical Kerala-style Jewish architecture and was almost identical to the nearby Paradesi Synagogue though it had a much longer breezeway and a different design of gatehouse. [5] [6] [7] [1] A curious feature of the synagogue were four ostrich eggs that were hung for good luck. [8] [6] [2] [7]
Many Jewish people don't have their own sukkah, but rather visit one belonging to another friend, family or community member. Others may not spend any time at all in a sukkah during the holiday ...
An international team made up of Professor Jay Waronker of the US, Dr. Shalva Weil of Israel, and Ms. Marian Sofaer of the USA were responsible for the planning of a permanent exhibition in the spaces of the synagogues. These highlight the history and architecture of the Chennamangalam Jewish community and other Cochin Jews.
Seven of the synagogues are used by the Cochin Jews, with one used by the Paradesi Jews. [1] Each of these is quite unique in its construction and architecture; nevertheless, they retain very similar aesthetics, blending in both the Jewish and Keralite traditions rarified over centuries. [ 2 ]