Search results
Results From The WOW.Com Content Network
Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
The New International Version (NIV) organises the material in this chapter as follows: Judas Hangs Himself (verses 1–10) Jesus Before Pilate (verses 11–26) The Soldiers Mock Jesus (verses 26-31) The Crucifixion of Jesus (verses 32–44) The Death of Jesus (verses 45–56) The Burial of Jesus (verses 57–61) The Guard at the Tomb (verses 62 ...
For you are not mindful of the things of God, but the things of men.” Mark 8:31–33 Luke 9:21-22 : And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.