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  2. Atonement in Judaism - Wikipedia

    en.wikipedia.org/wiki/Atonement_in_Judaism

    Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means (e.g. Temple sacrifices, judicial punishments, and returning stolen property) may be involved in the atonement process, together with repentance.

  3. King Follett discourse - Wikipedia

    en.wikipedia.org/wiki/King_Follett_discourse

    The ideas of the King Follett sermon were a precursor to the Adam–God doctrine taught by Brigham Young, second president of the LDS Church. [9] According to this doctrine, Adam was once a mortal man who became resurrected and exalted , followed by creating the Earth and again becoming a mortal being in the Garden of Eden before returning to ...

  4. Revivalist (person) - Wikipedia

    en.wikipedia.org/wiki/Revivalist_(person)

    A revivalist can also include someone that either presides over, or actively pursues, a religious re-awakening or restoration to spiritual ideas, orthodoxy, religious or personal experiences, and/or communal pursuit of divine occurrences. A secondary definition for revivalist is a person who revives customs, institutions, or ideas. [4]

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  6. Second Coming - Wikipedia

    en.wikipedia.org/wiki/Second_Coming

    As it says: "God will be King over all the world―on that day, God will be One and His Name will be One" (Zechariah 14:9). [ 102 ] Regarding the Christian idea that these prophecies will be fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived answer, since there is no mention of a second coming in the Jewish ...

  7. Sermons of John Wesley - Wikipedia

    en.wikipedia.org/wiki/Sermons_of_John_Wesley

    Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790 Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [ 10 ]