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The "thesis statement" comes from the concept of a thesis (θέσῐς, thésis) as it was articulated by Aristotle in Topica. Aristotle's definition of a thesis is "a conception which is contrary to accepted opinion." He also notes that this contrary view must come from an informed position; not every contrary view is a thesis. [3]
A magic school is an institution for learning magic, appearing in works of fantasy depicting worlds in which magic exists and in which there is an organized society of magicians or wizards who pass on their knowledge systematically. It may also be a school that is magically protected or a Faculty of Magic in a university which also teaches ...
Magic in literature, while condemned by some Christians, is often viewed by Christians as non-evil. The key distinction would be between real-life magic and pretend magic. This view holds that in real life, the practice of supernatural abilities (i.e. magic) must have a supernatural power source or origin, which would be either holy or evil.
Magic (personified as the god heka) was an integral part of religion and culture which is known to us through a substantial corpus of texts which are products of the Egyptian tradition. [10] While the category magic has been contentious for modern Egyptology, there is clear support for its applicability from ancient terminology. [11]
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1] It grants its owner the power to become invisible at will.
Boyer and Liénard propose that in obsessive-compulsive rituals — a possible clinical model for certain forms of magical thinking — focus shifts to the lowest level of gestures, resulting in goal demotion. For example, an obsessive-compulsive cleaning ritual may overemphasize the order, direction, and number of wipes used to clean the surface.
Although there is great variation in how spontaneously magic occurs, how difficult it is to wield, and how the guidelines to the magic are implemented, there are a handful of methods for introducing magic found in many fictional works. In many [quantify] fantasy works, writers depict magic as an innate talent, equivalent for example to perfect ...
Other writers, however, do seem to affirm emptiness as a specific Madhyamaka thesis or view. Shantideva for example says "one cannot uphold any faultfinding in the thesis of emptiness" and Bhavaviveka's Blaze of Reasoning says: "as for our thesis, it is the emptiness of nature, because this is the nature of phenomena". [88]