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The makers of folk art are typically trained within a popular tradition, rather than in the fine art tradition of the culture. There is often overlap, or contested ground [1] with 'naive art'. "Folk art" is not used in regard to traditional societies where ethnographic art continue to be made. The types of objects covered by the term "folk art ...
Folk and traditional arts are rooted in and reflective of the cultural life of a community. They encompass the body of expressive culture associated with the fields of folklore and cultural heritage. Tangible folk art includes objects which historically are crafted and used within a traditional community.
Art marketeers, including gallery owners, museum curators, and collectors of traditional art, have a very different and somewhat controversial agenda in their interest in folk art. For them, the object itself is central, while the history and context become secondary. [ 65 ]
Many traditional crafts, such as ironworking and glass-making, have been elevated to the fine or applied arts and taught in art schools; [36] or they have been repurposed as folk art, characterized as objects whose decorative form supersedes their utilitarian needs. Folk art is found in hex signs on Pennsylvania Dutch barns, tin man sculptures ...
Folk art in the United States refers to the many regional types of tangible folk art created by people in the United States of America.Generally developing in the late 18th and early 19th centuries, when settlers revived artistic traditions from their home countries in a uniquely American way, folk art includes artworks created by and for a large majority of people.
Volk is the cognate of English folk and also overlaps in the usage of the latter as in Volksmusik "folk music", Volksglaube "folk belief" etc. In the 18th century, German Volk was mostly reserved for "crowd" or "mass of the population", while the concept of "a people" or "a nation" was now expressed by the Latinism Nation .
Thrown, combed tea bowl by Shōji Hamada. The concept of mingei (民芸), variously translated into English as "folk craft", "folk art" or "popular art", was developed from the mid-1920s in Japan by a philosopher and aesthete, Yanagi Sōetsu (1889–1961), together with a group of craftsmen, including the potters Hamada Shōji (1894–1978) and Kawai Kanjirō (1890–1966).
It has broadened to include any product of practical craftsmanship and decorative skill – everything from chain-saw animals to hub-cap buildings. A key distinction between folk and outsider art is that folk art typically embodies traditional forms and social values, where outsider art stands in some marginal relationship to society's mainstream.