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The New King James Version (NKJV) organises this chapter as follows: Jeremiah 1:1–3 = Jeremiah Called to Be a Priest; Jeremiah 1:4–19 = The Prophet Is Called, while the Evangelical Heritage Version notes that Jeremiah's first visions begin from verse 11. [6] The Old Testament scholar J. A. Thompson organises the chapter as follows. [7]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah 5:1-9: Even one righteous man would procure forgiveness. But moral obliquity and obstinacy in sin are universal among the enlightened no less than the ignorant. Retribution cannot but be the result. Jeremiah 5:10-19: The people have refused to credit the forecasts of the true prophets. Therefore, shall city and country alike be laid ...
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
Ishmael was a soldier, described as a ‘captain of the forces’ (2 Kings 25:23; and Jeremiah 41:3). Together with a number of other such captains, Ishmael emerges from the surrounding open country (Jeremiah 40:7) and makes his way to Mizpah, a city in Benjamin, after Gedaliah is appointed governor. Although the forces were likely to have been ...
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Thus says the Lord: "Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests." [11]"Take some of the elders of the people and some of the elders of the priests": In the King James Version: take of the ancients of the people, and of the ancients of the priests, [12] in the Septuagint, "take some of the elders of the people, and ...