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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece text is: ἀμὴν λέγω σοι,
Room for Thee: Thou didst leave Thy throne and thy Kingly crown: E.S. Elliott: 39: Tell the Glad Story Again! Tell the glad story of Jesus: Julia Sterling* 43: Tell me the story of Jesus: F.J. Crosby: 48: Jesus knows thy sorrow: W.O. Cushing: 49: The Love of Jesus: What a blessed hope is mine: Robert Bruce* 54: Song of Immanuel: Come, sing the ...
"Congress Shall Make No Law" 32:46: 2. "Perhaps in Maryland" 10:54: 3. "Thou Shalt Have No Other Gods Before Me" 2:56: 4. "Thou Shalt Not Make Unto Thee Any Graven Image - Any Likeness of Anything in Heaven Above, Nor in the Earth Beneath, Nor in the Water Under the Earth" 2:31: 5. "Thou Shalt Not Take the Name of the Lord Thy God in Vain" 2:26: 6.
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
"Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans; The Second greatest commandment, to "love thy neighbor as thyself."
At the time of Christ oaths were a much debated issue in the Jewish community. One view, expressed in M. Shebuoth, was that while oaths to God were binding, oaths to other subjects, such as heaven, were not. Schweizer thinks that Jesus is indicating here that swearing by heaven is swearing by God as heaven is God's throne. [5]
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. The World English Bible translates the passage as: Agree with your adversary quickly, while you are with him in the way; lest perhaps the ...