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Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Harm is a moral and legal concept with multiple definitions. It generally functions as a synonym for evil or anything that is bad under certain moral systems. Something that causes harm is harmful , and something that does not is harmless .
The German verb ausleihen, the Dutch verb lenen, the Afrikaans verb leen, the Polish verb pożyczyć, the Russian verb одолжить (odolžítʹ), the Finnish verb lainata, and the Esperanto verb prunti can mean either "to lend" or "to borrow", with case, pronouns, and mention of persons making the sense clear.
It appeared in Merriam-Webster's Collegiate Dictionary (11th ed.) in 1952. Translation of the French misandrie to the German Männerhass (Hatred of Men) [18] is recorded in 1803. [19] A term with a similar but distinct meaning is androphobia, which describes a fear, but not necessarily hatred, of men.
The term antonym (and the related antonymy) is commonly taken to be synonymous with opposite, but antonym also has other more restricted meanings. Graded (or gradable) antonyms are word pairs whose meanings are opposite and which lie on a continuous spectrum (hot, cold).
The corresponding Latin antonym, ars, is the source of English art, which is not an antonym of inert. Inflammable Flammable Synonym. From Latin flammare meaning "to catch fire". Inflammable is from Latin inflammare meaning "to cause to catch fire". Antonym is nonflammable. [4] Innocent Nocent Rare. Means "harmful". Innocuous Nocuous Uncommon [5 ...
Imminent peril, or imminent danger, [1] is an American legal concept that defines the term as "certain danger, immediate, and impending; menacingly close at hand, and threatening."
Many of the arguments proposed in favor of non-violence to animals refer to the bliss one feels, the rewards it entails before or after death, the danger and harm it prevents, as well as to the karmic consequences of violence. [70] [71] [72] The ancient Hindu texts discuss ahimsa and non-animal life. They discourage wanton destruction of nature ...