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Nor was the process of assimilation by any means one-sided. If Spain and Gaul borrowed from Rome, they also exercised a reciprocal influence on the Roman use. A large proportion of the names of the liturgical vestments are not of Roman origin, and the non-Roman names tended to supersede the Roman in Rome itself. [a] [4]
Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
The toga was considered Rome's "national costume," privileged to Roman citizens but for day-to-day activities most Romans preferred more casual, practical and comfortable clothing; the tunic, in various forms, was the basic garment for all classes, both sexes and most occupations. It was usually made of linen, and was augmented as necessary ...
A Roman Catholic deacon exhibiting a dalmatic and a biretta during a service in the Traditional Latin Rite Ornately embroidered dalmatic (shown from the back with a collarin) The dalmatic is a long, wide-sleeved tunic , which serves as a liturgical vestment in the Catholic , Lutheran , Anglican , United Methodist , and some other churches.
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
Cardinal Godfried Danneels wearing scarlet, with three bishops in purple. All their rochets are in white. The earliest notice of the use of the rochet is found in an 9th-century inventory of vestments of the Roman clergy. In this, it is called camisia, a name which it retained at Rome until the 14th century. It seems to have been proper to ...
In Rome, subdeacons had begun to wear the tunicle by the sixth century, but Pope Gregory I made them return to the use of the chasuble.They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages and can still occasionally be found in some Anglican and Catholic churches for acolytes and crucifers.
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.