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The Maitreya Upanishad, in verse 1.4.4 states that the pursuit of rituals and rites are false, that it is the mind that travels the path of truth which self-liberates and attains freedom. A man with tranquil mind is serene, it is he who abides in his soul and enjoys undecaying bliss, states the Upanishad.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Verse 4:3 is translated: And I urge you also, true companion, help these women who laboured with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. [69] Paul addresses one of the leaders responsible for the church. [70]
Thus, the role of a Guru is one of eliminating ignorance by helping the student reach knowledge. The Guru is the supreme goal, the transcendent Brahman, wisdom, the last resort, asserts verse 17 of the Upanishad. [17] [44] Further, the text in verse 18 praises the teacher as the "ultimate limit" and "supreme wealth", greater than all else. [17 ...
Shloka or śloka (Sanskrit: श्लोक śloka, from the root श्रु śru, lit. ' hear ' [1] [2]) in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; [3] but in particular it refers to the 32-syllable verse, derived from the Vedic anuṣṭubh metre, used in the Bhagavad Gita and many other works of classical Sanskrit literature.
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
In the above verse, Amritabindu Upanishad states that the mind is the cause of bondage and liberation. [49] A mind that craves for something else is in bondage, one that doesn't is liberated. [16] Spirituality is geared to obtain inner purity, calmness of the mind, and ultimately, liberation.