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The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
Greek icon of the Theotokos, Life-giving Spring. The Mother of God of the Life-giving Spring or Life-giving Font (Ancient Greek: Ζωοδόχος Πηγή, romanized: Zōodóchos Pēgḗ, modern pronunciation: [zo.oˈðoxos piˈʝi]; Russian: Живоно́сный Исто́чник, romanized: Zhivonósny Istóchnik, IPA: [ʐɨvɐˈnosnɨj ɪˈstotɕnʲɪk]) is an epithet of the Holy ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The Theotokos (God-bearer, the Virgin Mary) gives birth ineffably (without pain or travail) and remains virgin after childbirth. [10] Wing from a Byzantine micromosaic diptych of the 12 Great Feasts, c. 1310. From top left: Entry into Jerusalem, Crucifixion of Jesus, Harrowing of Hell, Ascension of Christ, Pentecost, Dormition of the Theotokos.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Mother of God: Mary, as the mother of Jesus, is the Theotokos (God-bearer), or Mother of God. Virgin birth of Jesus: Mary conceived Jesus by action of the Holy Spirit while remaining a virgin. Perpetual Virginity: Mary remained a virgin all her life, even after the act of giving birth to Jesus.
Lutherans believe that the person Jesus is God the Son, the second Person of the Trinity, who was incarnated in the womb of his mother Mary as a human being, and since, as a person, he was "born of the Virgin Mary". [12] Lutherans have always believed that Mary is the Theotokos, the God-bearer. [citation needed] Martin Luther said:
Our Lady of Kazan, the Theotokos Fyodorovskaya as the protector of the Upper Volga region and the Theotokos of Tolga as the patroness of Yaroslavl. A number of local (and often ancient) Orthodox Marian devotions also exist around the world, e.g., to the icon of the Theotokos of the Life-giving Spring in present-day Istanbul.