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The Zmeu (plural: zmei, feminine: zmeoaică / zmeoaice) is a fantastic creature of Romanian folklore and Romanian mythology. Though referred by some sources as a dragon, the zmeu is nevertheless distinct, because it usually has clear anthropomorphic traits: it is humanoid and has legs, arms, the ability to create and use artifacts such as ...
[d] [15] But God intervened to keep the dragon from growing too weary, lest it plummeted and devour a great part of the earth. [15] A rather different presentation is that Solomonari who normally lived as beggars among the populace would occasionally engage himself for a fee to become the dragon-rider and hail-bringer. He selected which fields ...
According to Romanian historian Ion I. Russu , there are supposedly over 160 Romanian words of Dacian origin, representing, together with derivates, 10% of the basic Romanian vocabulary. [ 1 ] Below is a list of Romanian words believed by early scholars to be of Dacian origin, which have also been attributed to other origins.
An early source on the Scholomance and Dracula folklore was the article "Transylvanian Superstitions" (1885), written by Scottish expatriate Emily Gerard. [2] [3] It has been established for certain this article was an important source that Bram Stoker consulted for his novel Dracula.
The dragon is a common motif in heraldry, and the coat of arms of a number of cities or families depict dragons. The Dragon Bridge (Slovene: Zmajski most) in Ljubljana, Slovenia depicts dragons associated with the city or said to be the city's guardians, [83] and the city's coat of arms features a dragon (representing the one slain by Kresnik ...
Strigòi is a Romanian word that originated from a root related to the Latin terms strix or striga with the addition of the augmentative suffix "-oi" (feminine "-oaică"). [3] [4] Otila Hedeşan notes that the same augmentative suffix appears in the related terms moroi and bosorcoi (borrowed from Hungarian boszorka) and considers this parallel derivation to indicate membership in the same ...
That being said, with Dragon years being the most auspicious (and thus those born in the Year of the Dragon being thought of as “lucky ones” to begin with), you have more going for you than ...
Chernoglav is a god mentioned in the Knýtlinga saga. He is described there as a god of victory with a silver mustache. [39] Podaga: Wagri: Podaga is a god who, according to Helmold, had his image in Plön. Meaning of the theonym is explained as "power, might". It was suggested that the name Podaga is identical with Długosz's Pogoda. [34 ...