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Early leaders of the Restoration Movement (clockwise, from top): Thomas Campbell, Barton W. Stone, Alexander Campbell, and Walter Scott. The Restoration Movement (also known as the American Restoration Movement or the Stone–Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of ...
A number of creeds and slogans have been used in the Restoration Movement to express some of the distinctive themes of the Movement. [19]: 688 These include: "Where the Scriptures speak, we speak; where the Scriptures are silent, we are silent." "The church of Jesus Christ on earth is essentially, intentionally, and constitutionally one."
An 1861 image expressing the Jōi (攘夷, "Expel the Barbarians") sentiment. Sonnō jōi (尊 王 攘 夷, "revere the Emperor, expel the barbarians") was a yojijukugo (four-character compound) phrase used as the rallying cry and slogan of a political movement in Japan in the 1850s and 1860s, during the Bakumatsu period.
The Restoration Movement began during, and was greatly influenced by, the Second Great Awakening. [ 31 ] : 368 While the leaders of one of the two primary groups making up this movement, Thomas Campbell and Alexander Campbell , resisted what they saw as the spiritual manipulation of the camp meetings, the revivals contributed to the development ...
The Christian Church (Disciples of Christ) [note 1] is a mainline Protestant Christian denomination in the United States and Canada. [2] [3] The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working toward Christian unity.
The Meiji Restoration (Japanese: 明治維新, romanized: Meiji Ishin), referred to at the time as the Honorable Restoration (御維新, Goishin), and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji.
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The slogan was the central objective of the Meiji leaders. Fukoku kyōhei entailed the formulation of far-reaching policies to transform Japanese society in an all-out effort to catch up with the West.