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They collectively experience a sense of "inarticulate awe" Woodruff believes "[a]rt speaks the language of reverence better than philosophy does" and connects most fluently with preexisting reverential instincts. [5]: 25 In the presence of death, says Woodruff, an expectation of reverence is natural, though its expression is culturally-variant.
The term awe stems from the Old English word ege, meaning "terror, dread, awe," which may have arisen from the Greek word áchos, meaning "pain." [9] The word awesome originated from the word awe in the late 16th century, to mean "filled with awe." [10] The word awful also originated from the word awe, to replace the Old English word egeful ...
Awe is defined in Robert Plutchik's Wheel of emotions [15] as a combination of surprise and fear. One dictionary definition is "an overwhelming feeling of reverence, admiration, fear, etc., produced by that which is grand, sublime, extremely powerful, or the like: in awe of God; in awe of great political figures".
Research suggests that both awe and wonder can improve a person’s mental health and overall well-being, from reducing inflammation to bringing about a sense of calm. Experts also say that ...
It is the symbol of awe, of reverence, of threefold knowledge because Adhvaryu invokes it, the Hotr recites it, and Udgatr sings it. [ 58 ] [ 59 ] The second volume of the first chapter continues its discussion of syllable Om , explaining its use as a struggle between Devas (gods) and Asuras (demons). [ 60 ]
Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes - occasionally ending up with different meanings, spellings, or pronunciations, just as with words with European etymologies.
Numinous (/ ˈ nj uː m ɪ n ə s /) means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; [1] also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy .
In linguistics, affect is an attitude or emotion that a speaker brings to an utterance. Affects such as sarcasm, contempt, dismissal, distaste, disgust, disbelief, exasperation, boredom, anger, joy, respect or disrespect, sympathy, pity, gratitude, wonder, admiration, humility, and awe are frequently conveyed through paralinguistic mechanisms such as intonation, facial expression, and gesture ...