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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
Siva Samhita, 1.53, translated by James Mallinson Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation (moksha) followed by asserting that Yoga is the highest path. The opening ...
Rudrashtakam appears in the Uttara Kand of the Ramcharitmanas, where the sage Lomasha composed the hymn to invoke the energy of Shiva. This is composed in Bhujangaprayāt chhanda and Jagati meter which consists of 12 letters in each of the four stages having only YAGANA four times in single verse consists of 48 letters.
[1] [2] The text is important in Shaivism, where Shiva is viewed as the Parabrahman. The hymn is an early example of enumerating the names of a deity. [3] Shri Rudram is also famous for its mention of the Shaivite holy mantra Namah Shivaya, which appears in the text of the Śatarudrīya in the eighth anuvāka of Taittiriya Samhita (TS 4.5.8.1). [4]
The chronology of Shvetashvatara Upanishad, like other Upanishads, is uncertain and contested. [6] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.
Hinduism. The oral tradition of the Vedas (Śruti) consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts (samhitas) as preserved dating to roughly the time of Homer (early Iron Age).
The Ribhu Gita (Sanskrit: ऋभुगीता; ṛbhugītā) is an acclaimed song at the heart of this purana whose content has been described as advaita, monist or nondual. The Ribhu Gita forms the sixth part of Shivarahasya Purana. It is one of the few works attributed to the Hindu sage Ribhu. In the span of about two thousand verses, it ...
It is believed that Lord Shiva had incarnated here to destroy a demon called Bhimasura and protect his devotees. The exact location of Dakini is a debated subject. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar Jyotirlinga on Dakini hill. Bhimeswar dham at Pamohi is interpreted by the devotees to be the same Dwadas Jyotirlinga.