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Frances Elizabeth Cox (1812–1879) was an English translator of German hymns. [1] She was the daughter of Mr. George V. Cox. [1] In 1841, her translations were published as Sacred Hymns from the German by Pickering which contained 49 translations together with biographical notes on the German authors. [1]
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O L ORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87.
93. How Precious Is Thy Word, O Lord! 94. Arise, O King of Kings, Arise; 95. Lord, Dismiss Us with Thy Blessing; 96. May We, Who Know the Joyful Sound; 97. O Jesus, Our Lord, Thy Name Be Adored; 98. The Rising Sun Has Chased the Night; 99. Ye Ransomed Sinners Hear; 100. Lord, I Believe Thy Every Word; 101. Let Not the Wise His Wisdom Boast; 102.
Published in English in 1985, and later in many other languages, it is used throughout the LDS Church. This article refers to the English version. The book was published on the 150th anniversary of the publication of the first LDS hymnbook, compiled by Emma Smith in 1835.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
The hymn discusses the experience of Christian believers that Jesus Christ lives within their hearts, which is scriptural in the Word of God: “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me.”—Galatians 2:20, and “That Christ may make His home in your hearts through faith.”—Ephesians 3:17 ...
The temptations that Jesus faced echoes the very temptations, even in the same order, that the Israelites experienced after the exodus from slavery in Egypt (Exodus 16, 17 and 19–32). [ 3 ] In the Gospel of Luke this temptation is the final one, and that is the ordering most commonly used by Christians.
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...