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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as:
The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4] At the time of Christ oaths were a much debated issue in the Jewish community.
Fowler notes that elsewhere in the New Testament, it is stated that those who believe in Jesus and rely fully upon him for all things is perfect. In Jewish scripture, certain individuals such as Noah (Genesis 6:9) and Abraham [citation needed] are referred to as perfect because of their obedience to God. In these passages perfect is used as a ...
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The most common interpretation of these verses, which are also found at Luke 11:9–10, is that they are a return to the issue of prayer, which was discussed in the last chapter and is quite clearly addressed by the subsequent verses. In this view asking, seeking, and knocking are all metaphors for the act of prayer.