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  2. Ego eimi - Wikipedia

    en.wikipedia.org/wiki/Ego_eimi

    Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .

  3. Ousia - Wikipedia

    en.wikipedia.org/wiki/Ousia

    The term οὐσία is an Ancient Greek noun, formed on the feminine present participle of the verb εἰμί, eimí, meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin , and it was translated as essentia or substantia .

  4. I am (biblical term) - Wikipedia

    en.wikipedia.org/wiki/I_am_(biblical_term)

    The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...

  5. Ubuntu philosophy - Wikipedia

    en.wikipedia.org/wiki/Ubuntu_philosophy

    "Ubuntu" is sometimes translated as "I am because we are" (also "I am because you are"), [2] or "humanity towards others" (Zulu umuntu ngumuntu ngabantu). In Xhosa , the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".

  6. List of Classical Greek phrases - Wikipedia

    en.wikipedia.org/wiki/List_of_Classical_Greek...

    Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...

  7. Pleroma - Wikipedia

    en.wikipedia.org/wiki/Pleroma

    The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);

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  9. Kalos inscription - Wikipedia

    en.wikipedia.org/wiki/Kalos_inscription

    Understanding Greek Vases: A Guide to Terms, Styles, and Techniques. Getty Publications. ISBN 978-0-89236-599-9. Neil W. Slater. "The Vase as Ventriloquist: Kalos-inscriptions and the Culture of Fame", in Signs of Orality: The Oral Tradition and its Influence in the Greek and Roman World (ed. E. Anne Mackay). Leiden: Brill, 1999, pp. 143–161.