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Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, [1] also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. [1]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufi metaphysics has been a subject to criticism by most non-Sufis; in Al-Andalus, where most of the Muslim scholars were either Zahirites or Malikites preferring the Ash'arite creed, Sufi metaphysics was considered blasphemy and its practitioners blacklisted. [16]
Another important concept in Sufism is the ego (the self or the nafs). The ego is a part of our psyche that consistently leads us off the spiritual path, a part of the self which commands us to do evil. The ego can impede the actualization of the spiritual potential of the heart if not controlled by the divine aspects of the personality.
Whirling Dervishes in Istanbul, Turkey Whirling Dervishes, at Rumi Fest 2007. Sufi whirling (or Sufi turning) (Turkish: Semazen borrowed from Persian Sama-zan, Sama, meaning listening, from Arabic, and zan, meaning doer, from Persian) is a form of physically active meditation which originated among certain Sufi groups, and which is still practiced by the Sufi Dervishes of the Mevlevi order and ...
Salafis believe that a Muslim can take journey to only three holiest places of Islam that is Mecca, Medina, and Mosque of Jerusalem as mentioned in the hadith (collected sayings of Muhammad). Kashf – Sufis believe that similar or higher knowledge than Quran and sunnah can be achieved through Kashf while Salafis do not. [28]
Maqām [1] (Arabic: مَقَام "station"; plural مَقَامَات maqāmāt) refers to each stage a Sufi's soul must attain in its search for God. [2] The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ().