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Pir Meher Ali Shah (Punjabi: پیر مہر علی شاہ, pronounced [piɾ mɛɦəɾ əli ʃaːɦ]; 14 April 1859 – May 1937) was a Punjabi Muslim Sufi scholar and mystic poet from Punjab, British India (present-day Pakistan). Belonging to the Chishti order, he is known as a Hanafi scholar who led the anti-Ahmadiyya movement.
The Shrine of Meher Ali Shah is a 20th-century Sufi shrine that serves as the tomb of the Peer Meher Ali Shah, an early 20th-century Sufi scholar of the Chisti order, [1] who was also a leader of the anti-Ahmadiya movement. The shrine is located within the Islamabad Capital Territory, in the village of Golra Sharif.
One of his masterpieces is the book titled "Latifi Sair" (Latif's Travel, 1929), [15] in which he vividly depicted Shah Latif's journey to Hinglaj, Girnar, and Thar. Additionally, he has authored other books on the poetry of Shah Abdul Latif Bhitai , including:
I am Buddhist now. I am not Mahar now, not untouchable nor even Hindu. I have become a human being". [57] In a 1996 book, authors De and Shastree claimed that it has been difficult for the Neo-buddhists to totally abandon the rituals, practices, and festivals of their old Hindu religion.
Shah Beg Arghun conquered Sindh in 1521. Shah Beg Arghun died on 22 Sha'ban 928 AH (1522 AD), and Hakim Theo conquered the Saju region (as far as Multan) in 1526 AD. Humayun defeated Sher Shah Suri, and died in 1541. Akbar was born the following year in Umerkot. Mah Rahat went to Iran and died on 10 July 1543. In 1554, Shah Hassan Arghun died.
The story depicts decadent royalty of Central North India. It is set around the life of the last independently ruling Nawab (noble) Wajid Ali Shah and concludes with the British annexation of the Nawab's kingdom of Awadh in 1856. The two main characters are the aristocrats Mirza Sajjad Ali and Mir Raushan Ali who are deeply immersed into ...
Abu Yahya started his career as an IT Professional. After completing his education he worked in Saudi Arabia and Canada. In 2001 he came back to Pakistan and started his Da'wah work [8] He has also been active in reforming the society and preaching them through television programs, [9] newspaper articles, and public gatherings.
The Tarikh-i-Chitral is a book compiled and finalized in 1921 by Mirza Muhammad Ghufran on the order of Mehtar Shuja ul-Mulk (r. 1895-1936). It was written in Persian between 1911 and 1919, with its publication following in the year 1921 in Bombay, India. After its publication Mehtar Shuja ul-Mulk ordered the burning of all copies of the book ...