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This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...
Daniel 7 tells of a vision given to Daniel in which four "beasts," representing pagan nations, oppress the people of Israel until judged by God. Daniel 7:13–14 describes how the "Ancient of Days" (God) gives dominion over the earth to "one like a son of man (כבר אנש [kibar 'anash])". The passage in Daniel 7:13 occurs in Biblical Aramaic.
"There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. [17] Dajjal is blind of one eye [ 18 ] On his forehead are the letters k. f. r. ( Kafir ) [ 17 ] between the eyes of the Dajjal [ 19 ] which every Muslim would be able to read."
These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5] In verse 6, they are said to have "eyes all over, front and back", suggesting that they are alert and knowledgeable, that nothing escapes their notice. [5]
Kerack, an alien race resembling large one-eyed prawns in the novel Camelot 30K; Magnus the Red, the one-eyed primarch of the Thousand Sons legion in Warhammer 40,000; Monoids, an alien race in the 1966 Doctor Who serial The Ark; Myo and other Abyssin aliens in Star Wars; Naga and his tribe of one-eyed violent mutants in the 1956 B-movie World ...
In the King James Version of the English Bible the text reads: The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
The One-Eyed is an epithet of: Horatius Cocles ( fl. late 6th century BC ), Roman officer famed for defending a bridge against an army Antigonus I Monophthalmus (382–301 BC), Macedonian nobleman, general, satrap and king, founder of the Antigonid dynasty
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.