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[1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas , the Upanishads , and the Itihasa .
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The Vedas and Upanishads are common scriptures of Hinduism, states Dhavamony, while the Agamas are sacred texts of specific sects of Hinduism. [8] The surviving Vedic literature can be traced to the 1st millennium BCE and earlier, while the surviving Agamas can be traced to 1st millennium of the common era. [8]
Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas, and these constitute the Hindu canon (but they are largely religious scriptures, some telling it to be God's words). Each Veda has four subdivisions – the Samhitas (mantras and benedictions ...
Hindus consider the Vedas to be apauruṣeya, which means "not of a man, superhuman" [17] and "impersonal, authorless", [18] [19] [20] revelations of sacred sounds and texts heard by ancient sages after intense meditation. [21] [22] The Vedas have been orally transmitted since the 2nd millennium BCE with the help of elaborate mnemonic techniques.
The Mīmāṃsā tradition, famous in Hindu tradition for its Sruti exegetical contributions, radically critiqued the notion and any relevance for concepts such as "author", the "sacred text" or divine origins of Śruti; the Mimamsa school claimed that the relevant question is the meaning of the Sruti, values appropriate for human beings in it ...
These five characteristics are cosmogony describing its theory of primary creation of the universe, chronological description of secondary creations wherein the universe goes through the cycle of birth-life-death, genealogy and mythology of gods and goddesses, Manvantaras, legends of kings and people including solar and lunar dynasties.