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The order of Sukarno's principles was changed, thus: the fifth sila of theism and freedom of religion became first sila; the second sila remained, the original first sila was re-numbered as the third sila, and the original third and fourth sila were re-numbered as the fourth and fifth sila. [15] Sukarno accepted this proposition of the other ...
The Jakarta Charter (Indonesian: Piagam Jakarta) was a document drawn up by members of the Indonesian Investigating Committee for Preparatory Work for Independence (BPUPK) on 22 June 1945 in Jakarta that later formed the basis of the preamble to the Constitution of Indonesia.
Bhinneka Tunggal Ika included in the National emblem of Indonesia, the Garuda Pancasila. Bhinneka Tunggal Ika is the official national motto of Indonesia.It is inscribed in the national emblem of Indonesia, the Garuda Pancasila, written on the scroll gripped by the Garuda's claws.
Sikap (also known as Mimbar-politik sikap) was an Indonesian newspaper published in Jakarta in the 1950s during the Sukarno era. Sikap was published by the Education and Propaganda Section of the Socialist Party of Indonesia. L. M. Sitorus was the editor of the newspaper. [1]
The five precepts (Sanskrit: pañcaśīla; Pali: pañcasīla) or five rules of training (Sanskrit: pañcaśikṣapada; Pali: pañcasikkhapada) [4] [5] [note 1] is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism.
Every Sufi order, or tariqa, has a silsila. Silsila originated with the initiation of tariqa which dates back to the Islamic prophet Muhammad.Most silsila trace their lineage back to his cousin and son-in-law Ali bin Abi Talib such as the Qadiriyyah, the Chishtiyya, the Noorbakhshia and the Suhrawardiyyah orders.
The early Buddhist texts mention three 'bases for effecting karmic fruitfulness' (puñña-kiriya-vatthus): giving (dana), moral virtue (sila) and meditation (bhāvanā). [22] One's state of mind while performing good actions is seen as more important than the action itself. The Buddhist Sangha is seen as the most meritorious "field of merit".
The Buddha's threefold training is similar to the threefold grouping of the Noble Eightfold Path articulated by Bhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse," MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha ). [5]