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English: Bhagavad Gita is one of the scriptures of Hinduism, its best known. It has been widely translated in Indian languages as well as numerous non-Indian languages. Over 200 translations exist in the English language alone, with the first published in 1785 by Charles Wilkins.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
Sri Vaishnavism philosophy is primarily based on interpreting Vedanta, particularly the Upanishads, the Bhagavad Gita, the Brahma Sutras and the Narayaniya section of the Mahabharata. [ 8 ] [ 58 ] The Vaishnava Agama texts, also called the Pancaratra, has been an important part of Sri Vaishnava tradition.
Gita Makarandam was his most notable work. This is a commentary on Bhagavad Gita which he first wrote in Telugu. Later this book is translated into Tamil, English, Kannada, Hindi etc. [2] [6] He co-authored Vasishta Rama Samvadam (Dialogue between Vasishta and Rama) with Swami Nirvikalpananda which is published by Sri Ramakrishna Math ...
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It is also told by Bhishma to Duryodhana in Bhagavad Gita Parva. Yato Dharmastato Jayah occurs a total of eleven times in the Mahabharata. [4] In Karna-Upanivada Parva, Karna while accepting his mistakes in front of Krishna, also said this. In Vidura Niti, when Dhritarashtra is interacting with Vidura, he uses this phrase.