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In the King James Version of the Bible the text reads: And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. The English Standard Version translates the passage as: and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.
Torah law forbids kil'ayim (shatnez) - "intertying" wool and linen together, with the two exceptions being garments of kohanim [further explanation needed] and tzitit. Concerning tzitzit, chazal permit using wool and linen strings in tandem only when genuine tekhelet is available, whereas kabbalist sources take it a step further by encouraging ...
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. [17] "All the wall was joined together unto the half thereof": that is, 'the whole continuous line of wall was completed to half the contemplated height'. [18]
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to speak evil and to condemn than to cure and to correct; a fault that springs either from pride or jealousy: therefore He subjoins, Why seest thou the mote in thy brother's eye, and ...
That however is an ethical meaning. The metaphysical signification of the words is as follows. Human nature, even though it sinned not, could not shine by its own strength simply; for it is not naturally light, but only a recipient of it; it is capable of containing wisdom, but is not wisdom itself.